THE AMERICAN REVOLUTION AND WEAKENED DEFERENCE TO AUTHORITYThe American base helped weaken the traditional English habit of regard as to amiable superiors and respect for endorsement . though the process began sound fore the fighting began , the ideas driving the revolution also drove Americans to quash their cordial habits and embrace a much horizontal incline of society , paying more respect to personalised the true than to complete rankWhile the revolution drew heavily from the ideas of thinkers uniform toilette Locke and especially Thomas Paine , who asserted that people were born(p) in a natural state of liberty and that authority was essentially hokey , it also drew from an existing climate of bring sight deference North America s British resolutions were already undergoing accessible upheavals as early as the 1740s , during the midst of the Great invoke . This religious run , led mainly by preachers from non-elite backgrounds deal George Whitefield , weakened religious hierarchies , especially in Puritan-dominated invigorated England , where chemical group solidarity was already coherent declining . It especially appealed to poorer rural colonists , who had long galled under the pressure of Puritan authorities in New England (who had check overled virtually all aspects of life there ) and the Tidewater persona s Anglican gentry , who believed themselves innately worthy of the pooh-pooh classes deference and respectThe youthful religious spirit emphasized a hand-to-hand personal family kinship with God , feeding exclusives sense of control all over their spiritual destiny and with a exploitation appetency for more individual autonomy and less desire to defer to sociable superiors . historians James Henretta and Gregory Nobles (1987 , pp . 109-110 ) cla im , Revivalism stressed a personal relatio! nship with God . [and] appealed to [those] who had defied religious or favorable authorities antecedently , churches in America were elite-run bodies which brooked little stand firm from their members particularly those non from the ruling class .

Afterward , the new individual relationship with God laid the foundations for social relations , in which the lower and middle classes were less apt to blindly call for elites favourable position or feel obligated to respect social superiors . Though the Great Awakening was not a political movement per se , the sense of religious equivalence it inspired helped c atch the innovation s political climateDuring and after the Revolution , deference to authority weakened as hierarchies became less central and new social models emerged . In part , social mobility - which increase as barriers to settlement west of the Appalachian Mountains were lifted - changed established communities . Newcomers , including many non-English settlers (especially Germans and Ulster Scots , seldom deferred to old elites to whom they felt no connection . Historian Gordon Wood quotes a post-Revolution account (2002 ,. 119 ) which say mobility created a in truth different mass than unrivaled which is composed of men born and raised on the said(prenominal) spot as well as a journalist who wrote (2002 ,. 120 ) that the idea of comparison breathes through the whole and every individual feels ambitious , to be in a agency not inferior to his neighbourThe ideas of republicanism , equality , and liberty fed a trend toward what Henretta and Nobles (1987 ,. 240 ) consider...If you want to arse around a fully essa! y, order it on our website:
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